How Single Motherhood Hurts Kids

By Kay S. Hymowitz, a senior fellow at the Manhattan Institute and a contributing editor at City Journal, is the author of “Marriage and Caste in America: Separate and Unequal Families in a Post-Marital Age.”

 

The last few weeks have brought an unusual convergence of voices from both the center and the left about a topic that is typically part of conservative rhetorical territory: poverty and single-parent families. Just as some conservatives have started talking seriously about rising inequality and stagnant incomes, some liberals have finally begun to admit that our stubbornly high rates of poverty and social and economic immobility are closely entwined with the rise of single motherhood.

But that’s where agreement ends. Consistent with its belief in self-sufficiency, the right wants to see more married-couple families. For the left, widespread single motherhood is a fact of modern life that has to be met with vigorously expanded government support. Liberals point out, correctly, that poverty rates for single-parent households are lower in most other advanced economies, where the welfare state is more generous.

That argument ignores a troubling truth: Single-parent families are not the same in the United States as elsewhere. Simply put, unmarried parents here are more likely to enter into parenthood in ways guaranteed to create turmoil in their children’s lives. The typical American single mother is younger than her counterpart in other developed nations. She is also more likely to live in a community where single motherhood is the norm rather than an alternative life choice.

The sociologist Kathryn Edinhasshown that unlike their more educated peers, these younger, low-income women tend to stop using contraception several weeks or months after starting a sexual relationship. The pregnancy — not lasting affection and mutual decision-making — that often follows is the impetus for announcing that they are a couple. Unsurprisingly, by the time the thrill of sleepless nights and colicky days has worn off, two relative strangers who have drifted into becoming parents together notice they’re just not that into each other. Hence, the high breakup rates among low-income couples: Only a third of unmarried parents are still together by the time their children reach age 5.

Also complicating low-income single parenthood in America is what the experts call “multipartner fertility.”Both divorced and never-married Americans are more likely to repartner and start “second families” than Europeans, but the trend is far more common among unmarried parents. According to data from the Fragile Families and Child Wellbeing Study at Princeton and Columbia Universities, over 60 percent of low-income babies will have at least one half sibling when they are born; by the time they are 5, the proportion will have climbed to over 70 percent.

All of this would be of merely passing interest if it weren’t for the evidence that this kind of domestic churn is really bad news for kids. The more “transitions” experienced by a child — the arrival of a stepparent, a parental boyfriend or girlfriend, or a step- or half sibling — the more children are likely to have either emotional or academic problems, or both. (My own researchindicates that boys, especially, suffer from these transitions.)

Part of the problem is that a nonresident father tends to fade out of his children’s lives if there’s a new man in his ex’s house or if he has children with a new partner. For logistical, emotional and financial reasons, his loyalty to his previous children slackens once he has a child with a new girlfriend or wife. Nor is it likely, from the overlooked child’s point of view, that a mother’s new boyfriend or husband can fill the gap. There’s substantial research showing that stepfathers are sometimes worse than none at all.

These realities help explain the meagerresults of government marriage promotion programs. It doesn’t make much sense to encourage, much less pressure, a couple with no shared history, interests or deep affection to marry. At any rate, given the prevalence of multipartner fertility it’s not clear, as one scholar asked in a paper, “who should marry whom.”

But those same realities raise serious doubts about the accept-and-prop-up response to single-parent families. Increasing government largess could actually incentivize, or at least enable, parental choices that everyone admits are damaging to kids. The United States aside, scholars have found a connection between the size of a welfare state and rates of both nonmarital births and divorce. Even if you believe that enlarging the infrastructure of support for single-parent families shows compassion for today’s children, it’s not at all obvious that it shows much concern for tomorrow’s.

Most surprising, given the likely feminist sympathies of liberal advocates for single mothers, is their fatalism toward men. While it’s a safe bet that most in this camp wouldn’t hesitate to scold married “bastards on the couch” for not pulling their weight at home, they seem more than willing to write off unmarried fathers. Not only does this merely accept the personal loss suffered by millions of children living without their fathers; it also virtually guarantees a permanent gender gap — single mothers are inevitably competing in the labor market with one hand tied behind their backs — and entrenched inequality.

So where does that leave us, policy-wise?

Read the rest HERE

 

Why the Challenge to “Violence-Against-Women” Programs is Essential

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An Essay by Ron Collins

For over a year now I have been researching the US federal government’s programs under the Violence Against Women Act (VAWA). I have made a number of significant findings, which I introduce below, but the first thing I discovered going in was the sense of taboo and political terror guarding these programs from any critical examination. Anyone following the “debate” in the US Congress last winter will remember the steady din of “War on Women!” that arose, overwhelming any vocal critic and castigating any serious questioner of the performance, legality and effect of the actual programs.

One might point out that this lack of reasoned dialogue, and a resorting to taunts and threats in its place, can be found surrounding any feminist initiative, such as calls for “gender quotas” in various (non-lethal) professions, or a traditional female monopoly on reproductive freedoms irrespective of everyday realities for both sexes. And, I would agree. In the case of VAWA and its passage through the 113th US Congress in 2013, to point out (just as one example) that the Act poses certain jurisdictional issues under the 10th Amendment, would be shouted down as no more than “mansplaining”, as if the concerns of a select group of people and their political objectives based on pandering to feminist dogma, somehow simply overrides the rule of law or the unforgiving logic of calm reasoning.

Seeing on first glance this degree of prejudice, and the fear of backlash it produces, my immediate decision in doing research on VAWA was to have a hard look not at the law itself or its history as a federal statute, so much as at the programs authorized by the Act, with a view toward their (once again) performance, legality and effect.

On the actual day-to-day performance of grantee functions, little evidence is available that might corroborate any claim that VAWA programs are smoothly functioning, professionally managed, financially accountable, fair-minded, law-abiding operations that serve well the entirely supportable cause of protecting women and preventing violence against them.

What hard facts can be found tend to suggest the opposite: that VAWA grantees, even when found in violation of financial rules and other operating guidelines, are met only with “recommendations” from the federal government, that these issues are hardly (if at all) covered in the media, and that grantees are generally given carte blanche to run their everyday operations, budgets, allocations, purchases, contract procedures, etc as they see fit, and with an assurance of impunity.

As for the basis of the Act in any foundation of legality, I have argued throughout this effort (and continue to find more evidence in support of an argument) that VAWA is and has been a Constitutional outrage: that from VAWA’s early implementation, the law of the land has essentially been set aside to allow the programs to continue functioning at all. And these functions can be shown to include enough instances of fraud, embezzlement, misappropriation and more, to an extent at least warranting further analysis.

VAWA grantees’ out-of-court influence on both civil and criminal cases poses hazards to multiple civil liberties as codified in the Bill of Rights (to name a few): due process, right to be confronted by an accuser, presumption of innocence, admissibility of evidence, not even to mention that the very title of the law as in favor of “women” flagrantly discriminates against men and boys in violation of the Equal Protection Clause of the 14th Amendment, and the large body of discrimination statutes supported by the Equal Protection doctrine. (The insertion of language on “inclusiveness” has been intended to relieve this, though no evidence seems to exist that any man has actually been “included” for services designed for and run by the women’s programs and organizations that make up the bulk of the over 5000 grantees nationwide.)

Several things are obvious at the outset, in terms of effect, but an alarming lack of substantive argument defending VAWA effectiveness continues to suggest that no one really knows whether the dozens of grants programs, or their thousands of grantees, under VAWA do any good or not. During the 113th Congress we saw claims and counterclaims: some saying that VAWA needed to be re-enacted because domestic violence and sexual assault on women were worse than ever, raising the “1 in 3” banner that few can substantiate in hardcore research, and repeating the ongoing (and demonstrably false) myth that “the vast majority of victims are women”; while others would point to various isolated statistics mostly dealing with conditions years before the initial launch of VAWA, and claim that indeed the programs are effective, that women are safer now than in 1994 when the Act was passed.

Great leaps of logic, and astonishing feats of intellectual sleight-of-hand, somehow combined these contradictory arguments into a “femsplanation”: that anyone opposing VAWA as a poor performer of services, or examining its legitimacy on legality grounds, or seeking to explore its effectiveness in empirical terms of known results, was obviously and dismissibly part of this alleged “War on Women.” (One may readily consult the volumes of research on the power of this and other false accusations).

No one essay such as this, or a more-annotated research brief than this claims to be, or even a lengthy scholarly analysis which this piece comes nowhere close to being, can explain everything there is to know about VAWA, or about the doctrinal influence it has had over other laws and programs coming into existence around the world. But in presenting this commentary I am making this argument:

that we as guardians of the male future must look further and deeper, and see what VAWA as a law, as a vast complex of programs, and as a political philosophy, really is and really does.

There is no shortage of scholarly critique, largely authored by women academics (a sad reflection of the political terror on men for speaking up at all to oppose or criticize VAWA) saying again and again, and going back twenty years, that at best VAWA is well-intentioned but not particularly effective, and at worst, that it amounts to an insertion of political feminism into the legal and criminal justice systems.

My own view is that VAWA programs represent a kind of power plant for political feminism:

that as long as the threat exists over men, of our livelihoods, families and achievements being dismantled by the legal system on the strength of uncorroborated accusations against us, no opposition to any other encroachments by feminist dogma on our lives as men will be effective.

To continue chipping away at “cultural misandry” without taking the hard, necessary look at just how this form of INSTITUTIONAL MISANDRY does its work every day (and has been for twenty years), is to hope that somehow political feminism will collapse under this current onslaught of improvised and poorly-coordinated argumentation, and it also is to choose against finding and presenting the hard evidence showing that:

in any decent, civil society, the politics of radicalizing one sex against the other has no right to stand at all.

http://antimisandry.com/entry.php?b=694

The Birds & The Bees | Ep. 7 | Fatherhood

Bryan Cranston, Rainn Wilson, Kevin Bacon, Mike Meyers, Jerry Stahl, Tim Robbins, Phil Rosenthal, Joshua Malina, and Stephen Moyer discuss when to have “the talk” with your children.

About ‘Fatherhood’: Hank Azaria’s touching, humorous, and often enlightening journey from a man who is not even sure he wants to have kids, to a father going through the joys, trials and tribulations of being a dad.

Letting Go | Ep. 6 | Fatherhood

Hank Azaria asks friends Kevin Bacon, Mike Myers, and Bryan Cranston how to deal with separation anxiety as a parent

About ‘Fatherhood’: Hank Azaria’s touching, humorous, and often enlightening journey from a man who is not even sure he wants to have kids, to a father going through the joys, trials and tribulations of being a dad.

Being a Kid With Your Kid | Ep. 4 | Fatherhood

Hank Azaria gets to the bottom of the age-old question: Can you be a friend AND a parent?

About ‘Fatherhood’: Hank Azaria’s touching, humorous, and often enlightening journey from a man who is not even sure he wants to have kids, to a father going through the joys, trials and tribulations of being a dad.

Government To The Rescue!!!

In his remarks Thursday, the president made several telling points. First, the big-government approach won’t work:

“Government can’t play the only — or even primary — role,” he said. “We can’t replace the role of the parent.”
Second, the First Dad also spoke candidly about the negative impact of not having a father around had on his own life: “I didn’t have a Dad in the house . . . I made bad choices. I got high without always thinking about the harm that it could do. I didn’t always take school as seriously as I should have.”
Third, the president said there are “key moments in the life of a boy or young man of color that will, more often than not, determine whether he succeeds or falls through the cracks.” Some of these moments have to do with schools. As the president noted, a child who cannot read by third grade is four times less likely to get his diploma than a child who does.

What?!?!

Hmmm, sounds like the SAME THINGS I’VE BEEN SAYING FOR THE PAST 5 YEARS!!!!

The 50 year effort to dismantle the family has been a disaster. The Moynihan Report, released in the mid 60’s predicted everything that is happening now.

I trust NO government official that looks for behavioral changes as a fix to deeply embedded structural and societal problems.

Pulling your pants up and refraining from calling each other names are symptomatic fixes, but re-writing domestic relation laws, eliminating bias in our family court system, and creating incentives for families to stay together are, in my opinion, much better solutions to an ever increasing multi-generational issue. In fact we might be better eliminating the entire family court system.

I can’t stand it when politicians on the political left try to come to the rescue of the people they destroyed after they finally come to the reality that their Marxist utopian dreams fell flat.

Read more HERE