The Catholic Pagan: 10 Questions for Camille Paglia
It’s too bad there aren’t more people like her willing to state the obvious. Very few people provide more insight into contemporary American culture than she does. Her ideas are always from a fresh perspective unencumbered by political/social biases or the, worse yet, biases of academia.
An excerpt from this article: http://www.americamagazine.org/content/all-things/catholic-pagan-10-questions-camille-paglia
Identifying yourself as a “dissident feminist,” you often seem more at home with classical Greek and Roman paganism than with postmodern academia. How has this reality affected your public and professional relationships?
I feel lucky to have taught primarily at art schools, where the faculty are active practitioners of the arts and crafts. I have very little contact with American academics, who are pitifully trapped in a sterile career system that has become paralyzed by political correctness. University faculties nationwide have lost power to an ever-expanding bureaucracy of administrators, whose primary concern is the institution’s contractual relationship with tuition-paying parents. You can cut the demoralized faculty atmosphere with a knife when you step foot on any elite campus. With a few stellar exceptions, the only substantive discourse that I ever have these days is with academics, intellectuals, and journalists abroad.
In your view, what’s wrong with American feminism today, and what can it do to improve?
After the great victory won by my insurgent, pro-sex, pro-fashion wing of feminism in the 1990s, American and British feminism has amazingly collapsed backward again into whining, narcissistic victimology. As in the hoary old days of Gloria Steinem and her Stalinist cohorts, we are endlessly subjected to the hackneyed scenario of history as a toxic wasteland of vicious male oppression and gruesome female suffering. College campuses are hysterically portrayed as rape extravaganzas where women are helpless fluffs with no control over their own choices and behavior. I am an equal opportunity feminist: that is, I call for the removal of all barriers to women’s advance in the professional and political realms. However, I oppose special protections for women, which I reject as demeaning and infantilizing. My principal demand (as I have been repeating for nearly 25 years) is for colleges to confine themselves to education and to cease their tyrannical surveillance of students’ social lives. If a real crime is committed, it must be reported to the police. College officials and committees have neither the expertise nor the legal right to be conducting investigations into he said/she said campus dating fiascos. Too many of today’s young feminists seem to want hovering, paternalistic authority figures to protect and soothe them, an attitude I regard as servile, reactionary and glaringly bourgeois. The world can never be made totally safe for anyone, male or female: there will always be sociopaths and psychotics impervious to social controls. I call my system “street-smart feminism”: there is no substitute for wary vigilance and personal responsibility.
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